|
THE
FORTHCOMING TRANSITION OUT OF MARXISM
by Ricardo E.
Calvo MD PhD
In
reviewing the literature of the Cuban exile
concerning the long term future
of the Island one can not avoid being
impressed by the insistence that
we want to obtain liberty and the return of
a free society.
Before we embark on the
conquest of such goals it is worth
considering what
we
shall have for freedom and what principles
will guide the transition to
construct such society. Many times we rely on distorted simplified
knowledge and
lack basic information to form political
views and decisions. Nowadays
many
of us tend to support documents and agendas
of which we do not posses a clear
understanding and the consequences of its
contents. But we are not alone. Widespread unfamiliarity with different political
ideologies are well observed
in modern democracies.
This situation is not
confined to political information but
extends itself
to
basic economic principles. The fact is that
most economic truths are counterintuitive
and the public endorses appealing policies
in any given instance
since in most occasions has little
information to go on.
We have an imperative duty to
become thoroughly familiar and question in
detail
the long term implications of the agendas
and Declarations signed, supported
and proposed for the future of our land by
all and any organization
in exile and inside Cuba. It will be sad to
acknowledge in the non
distant future that we were betrayed one
more time. Can we afford it?
The forthcoming journey for
Cuba out of Marxism will be the most
demanding
period
of our history as an independent nation.
Cuba is not going to be the first
in executing it and hopefully not the last.
Abundant optimistic rhetoric and passionate unrealistic statements will have no place
when confronting
such monumental task.
All Cubans must come to the
hard realization that the transition out of
the
Communist
Party ruling will depend on us. Its costs
and efforts will not be born by any other nation or international institution but by us.
Do not expect
anybody else in the world to do it.
The transition out of Marxism
is not going to be free or painless. It
means
relocations,
disruptions and dramatic changes. The change
of the whole political,
social and economic system has been very
costly in former Marxist countries.
Do not expect to be otherwise in Cuba.
It is important not to be
tangled in debates of fast versus slow
reforms.
Fundamental
changes of the system are not made up of a
single decision but of an array with realistic goals.
There is no doubt that the
economic and political reforms that will be
needed
in Cuba will come with pain and
disappointment to many. We must be
prepared
to challenge quick fixes and not to abandon
long term results in the name of soft socialism or Third Way approaches.
We must formulate and present
to all Cubans a positive and straight
forward
vision
of a new society. It must motivate and must
reach all those who have spent most of their lives in the spiritually empty and aimless
communist society.
We must tell the truth and
not promise things which can not be
realized. To
have
credible programs and leaders who realize
them are absolute imperatives.
Will it be possible for all Cubans
to understand that preparing for the
future
of Cuba is so much more important than just
the overthrow of the present hierarchy of the Cuban Communist Party?
How come we insist that the
United States maintain its economic embargo
towards
the Island when the Cuban community in exile
fuels the maintenance of the regime with several millions of dollars in the form of
cash?
How come the Cubans have not
managed to have funneled all the economic
resources
now at their avail towards the aim of
eradicating socialism and all its vestiges from our soil?
I do not claim to have
answers to each of these questions. I pose
them with
the
purpose of possibly firing a spark to
reassess where we shall go from
here more than where we have been.
It is at this point in time
and not later that we must ask: What kind of
ideology
will lead the island of Cuba in the post
Marxist period?. Appealing political slogans and heroic actions by individuals in the past
have robbed the
Cuban people of clear thinking leading to
deplorable political scenarios
later
difficult to change.
Most, if not all agendas and
documents formulated by an impressive number
of
Cuban
organizations do proclaim in a repetitious
way that democracy is the kind
of government proposed and favored. Many are
not precise enough to define the type of democracy invoked. One could also ask if we
shall be dealing
with a social or liberal democracy. Is it
going to be constitutional democracy
or will it carry any other modifying
adjective preceding it.? In more
aspects than one, the challenging question
is: what will be the functions that we shall allow the government to perform on our
behalf rather than
setting the rules for the government to act
upon us?
Not because we are democratic
we are going to be free but rather if we own
freedom
we shall be democratic. Not because we are
democratic we are going to be prosperous but if we are independent owners of our resources
we shall be
democratic. Democracy needs individual
economic freedom more than free
enterprise
needs democracy. The task of finding
democracy and free economic enterprise
still haunts many policy makers and Cuba is
not going to be an exception.
The word democracy can be
modified in very subtle ways by the
appealing and
appeasing
adjective of socialism and easily sold to
national and international
interests. It is easy for many to talk about
democracy but it is
harder to find out what kind of democracy
they have in mind. Rather than
modifying democracy with socialism let us precede it with the word
constitutional
and set up the rules by which the government
will behave.
It is not a matter of being
against or in favor of democracy but knowing
how
to
procure it and more important how to make it
durable and to function properly.
Many countries in the world
are called democratic and have ended as a
private
club governed by a selected group of
politicians, military, senior
officials and isolated university professors.
Many countries are called
democracies and have had a single party
control
their
destinies for several decades.
Many countries are called
democracies and have had several groups of
politicians
control their Central Banks as if they were
their own private bank accounts.
Democracy does not guarantee
private property or the recognition of human
rights
or economic development. In many democracies
there are expropriation of
lands, control of rents, violation of human
rights, systematic debasing of the currency and unlimited privileges enjoyed by a powerful
elite of members
of the government and their close
associates.
The purpose of government
must be to protect the individual and not to
restrict
him. For centuries there has been a debate
concerning the relationship
of individuals to one another and to the
State. This debate has posed
the fundamental argument underlying the
modern democratic government
and
its functions and purposes: to protect life,
property and liberty.
Let us learn from the free
and economically developed countries and
from
those
which were unfortunate to have suffered also
in their past the ruinous consequences of socialism in its extreme fashion.
From the former we should
adopt respect for our own lives and
possessions to
give
us freedom and individual rights while
governed by the Rule of Law without fear of fiscal irresponsibility.
From the latter, not to
pursue the middle of the road course of
democratic
socialism.
This is an attempt to combine free
enterprise with the "best of
socialism".
The trouble with this concept is that there
is no "best of socialism".
This is an illusion that the socialists sell
to a gullible public with emotional laden arguments. These forces forecast
disaster if individualism
is allow free play without the cement of
"social justice" and
if
private ownership is not in someway
controlled by the State. Democracy
and
socialism are not compatible. It has been
tried many times in many countries
with the same consistent historical result:
misery.
If we are going to have
freedom from government coercion then we
must have
full
respect and recognition for intellectual and
material private property. If
we want to enjoy individual human rights
inherited as human beings independent
of legislative powers then we need to
respect and protect life.
If we expect to be treated
equally by the law and not be subject to the
rule
of
men we must establish and comply with the
Rule of Law.
If we want to have long
lasting ownership of our own efforts then we
must
demand
full protection for our currency and
responsible use of the national
monetary reserves.
Have all your questions been
answered concerning the transition period?
Do
not
expected to be so otherwise we could claim
to have been granted divine powers.
If at this point you have
concerns and apprehensions about the future
of
Cuba
then a major step has been accomplished --
to think, to ponder, to argue and to comprehend must be part now of this important and
unique time in
our history -- great challenges are upon us
and it is doubtful we can afford
another failure!.
Top
^
|