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SO YOU WANT FREEDOM AND DEMOCRACY
by Ricardo E. Calvo MD PhD
Recently I had the opportunity of attending
as a guest and observer a series of lectures
sponsored by one of the most prominent exile
groups in Miami. During the lectures I heard
many times the words freedom and democracy
for the future of Cuba in the forth coming
post Marxist period.
These words are so persistently repeated
and interchanged in many agendas and
political platforms set forward by other
Cuban political organizations that the
audiences unconsciously associate democracy
with freedom – but are they not the same?
There is a strong association between
democracy and liberty but they are not the
same. There has been many definitions of
freedom and has been widely discussed for
centuries by philosophers and intellectuals.
However, for our political purposes we can
think of it as a principle of justice: the
absence of coercive interference or invasion
of the property or person of any human
being. Freedom requires that each person be
as unrestrained as possible from the
arbitrary will of others.
But how are we going to guarantee that we
shall obtain and perpetuate freedom?. What
is it that makes some countries enjoy long
lasting liberty when others only seem to go
from one type of dictatorship to another?
Many believe that democracy and pluralism
will bring to Cuba the so long sought
freedom.
Most of us living in the west have been
bombarded relentlessly with the idea of
democracy. Schoolchildren are taught that
nations are free because they are
democratic.
Let us step back for a moment and reflex
for a few minutes. It is important not to
get hot under the collar and start arguing
with words right away or raise concerns of
what hidden intentions drive these opinions.
It is long overdue that we focus in what the
future of Cuba will be and be prepared
intellectually and materially for the
inevitable period of transition out of
Marxism.
The most valuable political value that we
must pursue is freedom. Democracy is a type
of government structure and functioning but
freedom is not. In this matter the order of
the goals can and does alter the resulting
type of government which will prevail. To
achieve a respectable political architecture
one must do things in the appropriate order.
Not because we are democratic we are going
to be free but rather if we own freedom we
shall be democratic.
Not because we are democratic we are going
to be prosperous but if we are independent
owners of our resources we shall be
democratic.
The existence of parties, the capability of
voting and the establishment of a
constitution do not imply necessarily that
we shall enjoy freedom.
We need to consider the pillars over which
we build freedom and then control the
organization most likely will put our
freedom at risk: this is the State and its
function during the transition period and
for the rest of our future history.
It is not a matter of being against or in
favor of democracy but rather knowing how to
procure it and more important how to make
durable and see it functioning properly.
How many countries in the world are called
democratic and have ended as a private club
governed by a selected group of politicians,
military, senior government officials and
university professors?
How many countries are called democracies
and have had a single party control their
destinies for several decades?
How many countries are called democracies
and have had several group of national and
international monetary organizations control
their Central Banks as if they were their
own private bank?
And even further, how many of the former
soviet countries of Europe are not ruled by
the " nomenklature"?
De-romanticizing democracy is frown upon
today. Democracy may be the most appropriate
means of selecting government officials but
that does not imply that democracy equals
freedom. Nowadays democracy is endlessly
promoted but rarely analyzed.
We need to consider the cornerstone over
which we build freedom. The most important
bulwark defending freedom and ensuring
prosperity is no other that the
indispensable institution of intellectual
and material private property.
Private property is the irreplaceable
protection from the arbitrary will of
others. It gives to each of us not only the
assurance that the others will utilize their
resources in ways to create prosperity for
all but also that each of us has a space
that the others can not violate.
Private ownership allows the individual to
be responsible for his own survival and
places that responsibility squarely on the
shoulder of each person. The freedom of
responsibility to provide for my own
survival can exist only where the respect
for private property allows me to do so. It
decentralizes power thus safeguarding us
from madmen with unrealizable utopian
illusions.
Anytime the State claims a final say in how
to manipulate property so a to guarantee
social goals it will destroy the
responsibility of the individual to met
his/her own needs. Property must be
protected by the State as a right which in
turn protects the individual from the State.
Property along with the Rule of Law becomes
the most efficacious means of limiting the
power of the Government. We must reject the
idea that private property and personal
liberty are creations of the State. Quite
the opposite, the end of the State is to
protect property and liberty.
We must be careful of new proposals during
the transition period out of Marxism in Cuba
that may appear sensible and emotionally
appealing but careful scrutiny could show
their long term negative consequences.
Beware that democracy does not guarantee
private property or the recognition of human
rights or economic development. In many
democracies there are expropriation of
lands, control of rents, systematic debasing
of the national currency and unlimited
privileges enjoyed by a powerful elite of
members of government and their close
associates. Democracy is more a response to
prosperity than the cause of it.
As the end of Marxism in Cuba approaches it
is imperative that each Cuban recognize that
the existence of material and intellectual
private property serves as guarantor of
liberty quite independent of how political
decisions are made. No other measure will
make us free.
Ricardo E. Calvo MD PhD
email: calvo@ccsi.com
June 2000
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