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A Victim of Castro's Tyranny Tells His Story
By MARY ANASTASIA O'GRADY
The Wall Street Journal / The Americas
On the first day of January 1959,
eight-year-old Carlos Eire awoke to a
tropical sun peering through the wooden
shutters of his Havana bedroom. There were
"galaxies of swirling dust specks" in the
soft light and he "stared at the dust, as
always, rapt."
The child watching those tiny floating
particles could not have known how much his
own boyhood galaxy had just changed. Thanks
to the power-lust of a young revolutionary,
this innocent would soon lose his safe place
in a simple world of lizards and lightning
bugs, of parents, aunts and uncles, and be
rocketed past childhood into a new realm of
harsh and lonely survival. The State
Department's Operation Peter Pan would take
him to liberty in America but Fidel Castro
would exact a steep toll for his flight to
freedom: He would have to suffer the trials
of a poor, homeless orphan.
Last month, Mr. Eire, who is now the T.
Lawrason Riggs Professor of History and
Religious Studies at Yale University, won
the National Book Award for "Waiting for
Snow in Havana," (Free Press, now in
paperback) his personal story of how the
Cuban Revolution wrecked his family.
In winning the prestigious prize Mr. Eire
joins the ranks of such notable writers as
William Faulkner, Flannery O'Connor, Tom
Wolfe, David McCullough and poet Elizabeth
Bishop. Yet, impressive as that may seem,
the author's true joy in the award appears
to be its potential for awakening the world
to the horrors of Fidel's island slave
plantation.
Mr. Eire's book has a universal human appeal
as the inspiring story of gut-wrenching
loss, tenacity and struggle and eventual
redemption. Despite enormous tragedy, much
humor and tenderness also make their way
into his recollections.
Yet, the book is also a history lesson about
how the glorious revolution was a fraud from
the start, unable to stand on its own
merits. While truth welcomes scrutiny, the
revolution required the opposite. It needed
suppression, most especially of young minds,
to survive. With the advent of Castroism the
state laid claim to the Cuban child.
Under threat of tanks and firing squads,
those who resisted this Soviet-inspired
indoctrination could take only one path:
shipping the children out of Cuba to
freedom. Mr. Eire sets the record straight
about why so many Cuban parents made that
sacrifice, giving up their children to
liberty with the hope of reuniting later.
In a telephone interview from his
Connecticut home last week, Mr. Eire told me
that it was the tragedy of what happened to
Elian Gonzalez and how the world viewed that
event that pushed him to write the book. On
orders from Attorney General Janet Reno, the
six-year-old Cuban refugee was seized and
sent back to Cuba in 2000. With this
sensational case, Mr. Eire says he had an
"awful realization that no one seems to
understand the magnitude of repression in
Cuba."
"The quantity of the killing is not that of
Stalin or the Third Reich but the quality
is," he told me. He says that he began to
think that "narrative might be the only way
to open people's eyes."
Sent out of Cuba on their own in 1962,
11-year-old Carlos and his 14-year-old
brother Tony spent the next three and a half
years in camps and foster homes, often
hungry, persistently homesick and feeling
abandoned. When their mother, crippled from
polio, finally got to the U.S., Carlos was
nearly fifteen and his childhood long past.
Ahead of him were night jobs like washing
dishes so he could help support the family
and a struggle to finish school. He never
saw his father again.
Yet despite the bitter pill, what emerges
from Mr. Eire's story is a beautiful tale of
self-discovery in freedom that contrasts
sharply with what he would have experienced
back in Castrolandia. Moral and intellectual
inquisitiveness such as Mr. Eire pursued in
America is a crime in Cuba.
Which raises the question of how any honest
assessment of Elian Gonzalez's future --
more precisely one by Bill Clinton and Janet
Reno -- could possibly have concluded that
sentencing the child to a life of
intellectual, ethical and spiritual
oppression was a good thing.
The fact that Mr. Eire, a victim of
childhood separation from loving parents
still sees it as the better choice for a
young soul over life in Castro's hands, is a
powerful statement about Cuba's repressive
machine.
Mr. Eire made something -- indeed much -- of
his life. Had he been given a chance in
freedom, Elian too could have navigated his
own course of self-knowledge. Now the best
he can hope for is that events that are out
of his control might fall his way.
"What occurred to me," says Mr. Eire, "was
that Elian Gonzalez had no autonomy, no say
in his life and in a way he was just like
Cuba and the Cuban people. That's how it's
been for many years for Cuba. We've been
pawns. For so many years we were pawns of
the Soviets."
In his book-award acceptance speech, Mr.
Eire remembered Cuba's political prisoners.
"Had I written this book in my native land,
I would be in prison. As we sit here
enjoying this dinner, there is one country
on earth, Cuba, which is dead set and has
been dead set since 1959 on repressing
thought, repressing expression. There is no
freedom to write, there is no freedom to
read."
The message was not unlike that contained in
a Dec. 10 Human Rights Day letter addressed
to the Cuban people and signed by such
diverse political actors as Madeleine
Albright, Jeanne Kirkpatrick, Vaclav Havel
and Mario Vargas Llosa. "We express
solidarity with all brave men and women of
Cuba still struggling for their inalienable
rights and human dignity under the difficult
conditions of an oppressive, totalitarian
regime," the letter read.
Mr. Eire's speech drove the point home:
"There are people in Cuba now in prisons
that aren't even fit for animals. Their
crime? Writing. There are actually several
people who are in prison for establishing
libraries. It is to these very, very brave
men and women that I would like to dedicate
this National Book Award, the people in
prison who cannot speak their minds without
paying the heaviest price of all. And may it
not only snow in
Havana
some time soon, may they be able to speak
freely once and for all."
December 26, 2003
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